{"id":4499697074238,"title":"The Fundamentals of Tawheed (Islamic Monotheism, Hardcover) شرح مبادىء التوحيد","handle":"the-fundamentals-of-tawheed-islamic-monotheism-hardcover","description":"This is a current expanded, revised edition of the author's original work. This book presents a detailed explanation of the classical Islamic concept of God's unity as it relates to faith and acts of religious devotion. It also discusses the major areas within which the Islamic unitarian belief (tawheed) is either nullified or compromised by idolatrous concepts collectively called shirk. The uniqueness of this work lies not only in its thorough treatment of the subject in a fluid and uncomplicated English style, but is also unique in its modern presentation of classical theological issues. \r\n\u003cbr\u003e\u003cbr\u003e\r\nTrue faith of a standard acceptable to Allah has to be based on tawhid free from shirk, as stated in the Qur'an and ahaddith and outlined in detail in the preceding chapters. Anything less than that represents an aspect of idolatry and or disbelief, regardless of how firmly those who join partners with God profess their faith in Him or how skillfully they rationalize their unsanctioned practices. Allah's unity must he maintained spiritually, intellectually, and practically in all facets of human life within which the pleasure of God is sought. Monotheism, as brought by the Prophets of God, was not merely a theory to be philosophically appreciated or emotionally championed, but a pragmatic blueprint for human existence in submission to the will of Almighty God, Allah. The significance of this fact lies in the purpose of man's creation. Allah said: \"I only created the jinn and man for my worship\" (Qur'an 51: 56). \r\n\u003cbr\u003e\u003cbr\u003e\r\nThe creation of man is itself a manifestation of Allah's perfect attributes. He is the Creator (al-Khaliq), and thus man was brought into existence from non-existence. He is the Most Merciful (ar-Rahman), and thus the pleasures of this world were granted to him. He is the Most Wise (al-Hakeem), and thus He prohibited the substances and acts which are harmful to man while allowing those which are not. He is the Most Forgiving (al-Ghafoor), and thus He pardons those who turn to Him in sincere repentance. \r\n\u003cbr\u003e\u003cbr\u003e\r\nAbu Ayyub and Abu Hurayrah both reported that the Prophet (s) said: \"If you did not commit sins, Allah would have swept you out of existence and replaced you by another people who would commit sins, ask Allah's forgiveness, and He would pardon them.\" Similarly all of the other divine attributes are manifest in man's creation by God's will. On the other hand, man's worship of God is for his own benefit, as Allah is in no need of man's worship. In the worship of God man realizes both his material and spiritual potential for all aspects of goodness and thereby earns for himself the everlasting abode of bliss at the end of this brief earthly journey. Consequently, the Godly way of life, Islam, provides a means of turning each and every human act, no matter how insignificant or mundane it may seem, into an act of worship. As long as the following two basic conditions are fulfilled:\u003col\u003e\r\n\u003cli\u003eThe act must be consciously done for the pleasure of God alone and,\u003c\/li\u003e\r\n\u003cli\u003eTo be done according to the Sunnah of the Messenger of Allah (s) man's whole life can enter completely into the service of Allah, as He prescribed.\u003c\/li\u003e\r\n\u003c\/ol\u003e\r\n\"Say: 'Truly, my prayer my sacrifice, my life and my death are all for Allah, Lord of all the worlds'” (Qur'an 6: 162). Such a state can only be attained through the knowledge of tawhid and its careful, conscious implementation according to the methodology taught by the final Prophet of God, Muhammad Ibn 'Abdullah (s). Thus, it is the duty of every sincere believer in God to put aside his or her cultural experiences and emotional ties to family, tribe or nation, and acquire a working knowledge of tawhid, the foundation of faith. For it is only in the application of that knowledge that man may achieve salvation.\n\u003cdiv class=\"Ar-Desc\"\u003e\u003c\/div\u003e\n","published_at":"2020-04-23T22:56:07+03:00","created_at":"2020-04-23T22:56:08+03:00","vendor":"Saudi Arabia - (IIPH) International Islamic Publishing House","type":"Islamic Curriculum","tags":["Ages_High School","Author_Dr. Abu Ameenah Bilal Philips","Current Edition_2nd","Current Publishing Date_7\/1\/2006","Dimensions: (6\" X 9\")","First Publishing Date_7\/1\/1990","Format_Hardcover","ISBN_9960964809","Language_Arabic and English","Location: 1430C","Nitem","nrt_iv_id=8495","Pages_248","Publisher_International Islamic Publishing House","Theme_School"],"price":2299,"price_min":2299,"price_max":2299,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":31775002886206,"title":"Default Title","option1":"Default 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is a current expanded, revised edition of the author's original work. This book presents a detailed explanation of the classical Islamic concept of God's unity as it relates to faith and acts of religious devotion. It also discusses the major areas within which the Islamic unitarian belief (tawheed) is either nullified or compromised by idolatrous concepts collectively called shirk. The uniqueness of this work lies not only in its thorough treatment of the subject in a fluid and uncomplicated English style, but is also unique in its modern presentation of classical theological issues. \r\n\u003cbr\u003e\u003cbr\u003e\r\nTrue faith of a standard acceptable to Allah has to be based on tawhid free from shirk, as stated in the Qur'an and ahaddith and outlined in detail in the preceding chapters. Anything less than that represents an aspect of idolatry and or disbelief, regardless of how firmly those who join partners with God profess their faith in Him or how skillfully they rationalize their unsanctioned practices. Allah's unity must he maintained spiritually, intellectually, and practically in all facets of human life within which the pleasure of God is sought. Monotheism, as brought by the Prophets of God, was not merely a theory to be philosophically appreciated or emotionally championed, but a pragmatic blueprint for human existence in submission to the will of Almighty God, Allah. The significance of this fact lies in the purpose of man's creation. Allah said: \"I only created the jinn and man for my worship\" (Qur'an 51: 56). \r\n\u003cbr\u003e\u003cbr\u003e\r\nThe creation of man is itself a manifestation of Allah's perfect attributes. He is the Creator (al-Khaliq), and thus man was brought into existence from non-existence. He is the Most Merciful (ar-Rahman), and thus the pleasures of this world were granted to him. He is the Most Wise (al-Hakeem), and thus He prohibited the substances and acts which are harmful to man while allowing those which are not. He is the Most Forgiving (al-Ghafoor), and thus He pardons those who turn to Him in sincere repentance. \r\n\u003cbr\u003e\u003cbr\u003e\r\nAbu Ayyub and Abu Hurayrah both reported that the Prophet (s) said: \"If you did not commit sins, Allah would have swept you out of existence and replaced you by another people who would commit sins, ask Allah's forgiveness, and He would pardon them.\" Similarly all of the other divine attributes are manifest in man's creation by God's will. On the other hand, man's worship of God is for his own benefit, as Allah is in no need of man's worship. In the worship of God man realizes both his material and spiritual potential for all aspects of goodness and thereby earns for himself the everlasting abode of bliss at the end of this brief earthly journey. Consequently, the Godly way of life, Islam, provides a means of turning each and every human act, no matter how insignificant or mundane it may seem, into an act of worship. As long as the following two basic conditions are fulfilled:\u003col\u003e\r\n\u003cli\u003eThe act must be consciously done for the pleasure of God alone and,\u003c\/li\u003e\r\n\u003cli\u003eTo be done according to the Sunnah of the Messenger of Allah (s) man's whole life can enter completely into the service of Allah, as He prescribed.\u003c\/li\u003e\r\n\u003c\/ol\u003e\r\n\"Say: 'Truly, my prayer my sacrifice, my life and my death are all for Allah, Lord of all the worlds'” (Qur'an 6: 162). Such a state can only be attained through the knowledge of tawhid and its careful, conscious implementation according to the methodology taught by the final Prophet of God, Muhammad Ibn 'Abdullah (s). Thus, it is the duty of every sincere believer in God to put aside his or her cultural experiences and emotional ties to family, tribe or nation, and acquire a working knowledge of tawhid, the foundation of faith. For it is only in the application of that knowledge that man may achieve salvation.\n\u003cdiv class=\"Ar-Desc\"\u003e\u003c\/div\u003e\n"}

The Fundamentals of Tawheed (Islamic Monotheism, Hardcover) شرح مبادىء التوحيد

Product Description
$22.99
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SKU: CBFTH-EW
Weight: 0.87 lb
Barcode: 9789960964805
Author: Dr. Abu Ameenah Bilal Philips
Format: Hardcover
Ages: High School
Language: Arabic and English
Theme: School
Pages: 248
Dimensions: (6" X 9")
First Publishing Date: 7/1/1990
Current Publishing Date: 7/1/2006
Current Edition: 2nd
Detailed Description
This is a current expanded, revised edition of the author's original work. This book presents a detailed explanation of the classical Islamic concept of God's unity as it relates to faith and acts of religious devotion. It also discusses the major areas within which the Islamic unitarian belief (tawheed) is either nullified or compromised by idolatrous concepts collectively called shirk. The uniqueness of this work lies not only in its thorough treatment of the subject in a fluid and uncomplicated English style, but is also unique in its modern presentation of classical theological issues.

True faith of a standard acceptable to Allah has to be based on tawhid free from shirk, as stated in the Qur'an and ahaddith and outlined in detail in the preceding chapters. Anything less than that represents an aspect of idolatry and or disbelief, regardless of how firmly those who join partners with God profess their faith in Him or how skillfully they rationalize their unsanctioned practices. Allah's unity must he maintained spiritually, intellectually, and practically in all facets of human life within which the pleasure of God is sought. Monotheism, as brought by the Prophets of God, was not merely a theory to be philosophically appreciated or emotionally championed, but a pragmatic blueprint for human existence in submission to the will of Almighty God, Allah. The significance of this fact lies in the purpose of man's creation. Allah said: "I only created the jinn and man for my worship" (Qur'an 51: 56).

The creation of man is itself a manifestation of Allah's perfect attributes. He is the Creator (al-Khaliq), and thus man was brought into existence from non-existence. He is the Most Merciful (ar-Rahman), and thus the pleasures of this world were granted to him. He is the Most Wise (al-Hakeem), and thus He prohibited the substances and acts which are harmful to man while allowing those which are not. He is the Most Forgiving (al-Ghafoor), and thus He pardons those who turn to Him in sincere repentance.

Abu Ayyub and Abu Hurayrah both reported that the Prophet (s) said: "If you did not commit sins, Allah would have swept you out of existence and replaced you by another people who would commit sins, ask Allah's forgiveness, and He would pardon them." Similarly all of the other divine attributes are manifest in man's creation by God's will. On the other hand, man's worship of God is for his own benefit, as Allah is in no need of man's worship. In the worship of God man realizes both his material and spiritual potential for all aspects of goodness and thereby earns for himself the everlasting abode of bliss at the end of this brief earthly journey. Consequently, the Godly way of life, Islam, provides a means of turning each and every human act, no matter how insignificant or mundane it may seem, into an act of worship. As long as the following two basic conditions are fulfilled:
  1. The act must be consciously done for the pleasure of God alone and,
  2. To be done according to the Sunnah of the Messenger of Allah (s) man's whole life can enter completely into the service of Allah, as He prescribed.
"Say: 'Truly, my prayer my sacrifice, my life and my death are all for Allah, Lord of all the worlds'” (Qur'an 6: 162). Such a state can only be attained through the knowledge of tawhid and its careful, conscious implementation according to the methodology taught by the final Prophet of God, Muhammad Ibn 'Abdullah (s). Thus, it is the duty of every sincere believer in God to put aside his or her cultural experiences and emotional ties to family, tribe or nation, and acquire a working knowledge of tawhid, the foundation of faith. For it is only in the application of that knowledge that man may achieve salvation.
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  • Damaged products (not due to our fault) may receive partial or no credit.
  • As long as the product was not damaged or defective, the following items will not be accepted for returns once the original packaging is opened: Food products, health & personal care products, software, electronics, CDs, DVDs, audiotapes, VHS tapes, and bundles with books and CDs or books and DVDs.
  • Any returned item needs new packaging or missing parts will be subject to restocking fees that may reach 50% of its original value.
  • Any item(s) that do not satisfy the conditions above will not be accepted for refund or exchange.
  • Any request for refund or exchange received after 30 days from the customer’s receipt of the merchandise will not be accepted.
  • Any item(s) that was not directly purchased from East West Souk will not be accepted for refund or exchange and will be discarded.
  • Exchanged item(s) will only get shipped after we receive the returned one(s) and found acceptable according to the above conditions.
  • Packages marked a return to sender will not be considered or accepted for exchange or refund.
  • Returns from Canada or overseas: Please contact East West Souk at returns@ewsouk.com for full instructions; before taking any action or shipping the item(s) back to us.
  • East West Souk will not be liable for refund of missing parcels from the USA if we are not informed of them within 10 days of delivery. Different terms apply to the rest of the world.
  • Refunds will be made within 30 days of receiving the returned goods and will be made by the same method used in the original purchase.
  • We strongly recommend that returned goods are sent by special delivery with the appropriate insurance cover as they will only be deemed returned when signed for by us.
Qualifying amount applies to merchandise only, not value of gift cards purchased, packaging, applicable taxes or shipping & handling charges. Offer is non-transferable and not valid for cash or cash equivalent. Offer subject to change without notice. Always Free Shipping is valid in the U.S. only on purchases of $70 or more in the same order. Gift cards, packaging, taxes and prior purchases do not qualify toward the minimum purchase requirement and offer cannot be applied to such items. Eligible customers must select this option during checkout in order to receive free shipping. Offer is good for the order's first "ship-to" address anywhere in the U.S. If you choose another shipping option, additional charges will apply. No adjustments on previous purchases. Offer is non-transferable and subject to change without notice. Not valid on international shipments. Myrewards program points are 1 point for every $1 spent; every 10 points can be redeemed for $1, and must have at least 100 points to redeem your points. Qualifying amount applies to merchandise only, not value of gift cards purchased, packaging, applicable taxes or shipping & handling charges. Myrewards points are non-transferable and not valid for cash or cash equivalent. Myrewards program is subject to change without notice. Free gift is valid only on purchases of $99 or more in the same order and for a limited time only, while quantities last. Gift cards, packaging, taxes and prior purchases do not qualify toward the minimum purchase requirement and offer cannot be applied to such items. No adjustments on previous purchases. This message was sent from East West Souk one of Noorart, Inc. companies. Availability of select products varies and quantities may be limited. East West Souk reserves the right to cancel orders arising from pricing or other errors. If you don’t want to receive emails from East West Souk in the future or if you feel you have received this message in error, contact us via email at sales@ewsouk.com

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